October 2018

Feature image worship TT

TruthTalks: Worship -The church Jesus would attend series

Top image Worship TT

In this TruthTalk, I cover the topic of reverent and adoring worship, which I wrote about in my last article. This is part of a series that examines the Sunday service corporate expressions of church life.

What we sing, to whom we sing, and how we sing in our church services flows from our attitude towards The Lord.

Click play below to listen to the audio and please note that there will be no Q & A section on this or future audios in this current series. Let me know your thoughts on this if you are so inclined.  ;-P

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Feature image worship

Worship: The church Jesus would attend series

Top image worship

In my first article in this series, I posed the question ‘what kind of church would Jesus attend?’ to perhaps motivate us to do some sort of spiritual audit of our approach to our local church Sunday services. I identified nine indicators of the presence of The Lord but made the point that these are also our responses to His presence in a church service. The first identifier is Reverent and Adoring Worship’, and in this article, I focus on just this factor.

In his book ‘Natural Church Development’ Christian Schwarz identified what he called ‘Inspiring Worship Service’ as one of eight characteristics of healthy growing churches. The word inspiration comes from a Latin word meaning ‘to breathe into’. John 20:22 records how the risen Lord Jesus met with his disciples ‘breathed on them and said, “receive the Holy Spirit’. Now the New Testament word for ‘spirit’ is pneuma and translates directly as breath or wind as well as spirit. Inspiration, in its truest sense, comes from the Holy Spirit and inspiring worship comes from people who are inspired by The Spirit and aware of His presence.

Reverent and Adoring

So why did I select the words ‘reverent and adoring’ to describe inspired worship? Well, to revere God is to regard and treat Him with deep respect, to hold Him in the highest regard, and to cherish and value the opportunity of being in His presence. Awe has similar meanings but includes a sense of wonder and appreciative astonishment. The phrase ‘the fear of the Lord’ that runs as a refrain through much of the Bible usually implies reverence and adoration. (Psalm 147:11  1 Peter 1:17).

Reverent adoration does not imply any particular style of worship, but it does qualify all true worship. Each element of a Sunday service, from praying and singing to preaching and sharing, should be characterised by reverent adoration. However, the major indicator of our attitude towards God and our corporate response to His presence is usually our singing.

Whether we sing old-fashioned hymns or modern spiritual songs isn’t the issue, and the body postures or actions we employ are merely expressions of our attitude and responses. The key issue is the question of ‘attitude’.
What we sing, to whom we sing, and how we sing in our church services flows from our attitude towards The Lord. I concede that there are times when we want to use songs as a means of reinforcing doctrine, as John Wesley often did during his remarkable ministry, or to affirm our blessed status as children of God. But most of the time our songs should reflect how we feel about God. So, let’s consider the following:

What do we sing?

What do the words of our songs convey? I had a look at the ranker.com list of best Christian songs for 2018. I don’t know how many of these are sung in church services and the only one I recognise as a corporate worship song is listed as number five. Perhaps this is indicative of my age and church experience and I don’t want to come across as a critical curmudgeon, but I believe that I can serve you best by bluntly stating my views. Anyway, here are the top five on the list:

  1. I just need you – TobyMac
  1. God only knows – for King and Country
  1. You say – Lauren Daigle
  1. What a friend – Matt Maher
  1. Who you say I am – Hillsong worship

Here is the link to the ranker.com list so that you can listen and evaluate for yourself, but all the top five are about how WE feel and how God helps US. Not one is about who God is or how we adore Him! So how about doing a reality check and audit the songs we sing most often in our church services – are they centred on Jesus or on us?

The irony of it all

Man-centred and self-centred songs are essentially self-defeating as a means of worshipping God, although they may have some therapeutic value for ourselves. We sing them to experience the pleasure of the music or we relate the lyrics to our pain, needs and hope. We were created to be worshippers, not worshipped. Intuitively we know that it’s neither real nor healthy to make ourselves the centre of our own attention. So we sing, and sway, and get goose bumps, and then we leave  the church service often unchanged.

Have you ever wondered why God needs to be worshipped? Well, I don’t think He does. God’s love for us and His self-giving nature is so much more than we can comprehend. He knows that we are most whole and most satisfied when our lives are centred on Him… so He allows us to worship Him as a way of aligning our lives under His sovereignty, providence, authority, and love. The irony is that by worshipping Him in spirit and truth we truly become the recipients of peace, joy, and righteousness (Romans 14:17).

So, now let’s consider to whom and how we sing:

To whom do we sing?

Surely, if our songs convey reverent adoration then they should mostly be TO Jesus, not simply about Him, and certainly not about US? If a major component of our corporate time together is devoted to singing about how we feel about OURSELVES then we should not be surprised if we do not sense God’s presence among us. They might make us emotional and empathetic, but in what sense is that WORSHIP? Self-worship perhaps, but worship of the Lord Jesus?… I don’t think so.

How do we sing?

Holding up our arms towards Jesus is a natural and appropriate worshipful response to His presence. But what is it with all those folk who rush to the front to form a forest of hands waving towards the worship group? I have even seen church layouts where the ‘worshippers’ can crowd all around their musical idols. It is appropriate to clap in delight as we sing about God’s glory, but to ‘give the Lord an applause offering’ as the preacher bounds onto the stage is surely neither appropriate nor worshipful. And what is it with folk who lip-sync, check their smartphones, or even chat to the person next to them after the minister up front says, “Let us now sing hymn number 999”?!

If we could see Jesus

Perhaps a little dated now, but one of the songs I still greatly appreciate is Phil Driscoll’s ‘Open our eyes Lord’. Now imagine for a moment that the Holy Spirit answered that sung prayer and suddenly we could see the Lord Jesus standing right up front where the worship group is usually located. How would we respond? Perhaps we would fall down on our knees or even prostrate ourselves on the floor. Perhaps we would sing with greater passion and intensity than before, seeking to let Him know how we feel about Him. Or perhaps we would fall into awestruck silence. Whatever our responses, I am sure that no believer among us would be standing with hands in pockets, or muttering to his wife that the music was too loud, or making a mental note to talk to the pastor about the blatant emotionalism on display.

What can we do?

In 2005 George Barna wrote in his book ‘Revolution’ that eight out of every ten believers do not feel they have entered into the presence of God, or experienced a connection with Him, during the Sunday worship service. This must change! For our sake and for the church’s sake, this must change. But how? I can make a few suggestions:

  1. We can examine ourselves and evaluate our own contributions to corporate worship; repent if necessary and ask the Holy Spirit to inspire us once again.
  2. We can prepare our own hearts before attending the Sunday service and expect to meet with God in a meaningful way.
  3. We can start every service we attend with the silent prayer “Open my eyes Lord, I want to see Jesus.”
  4. If necessary we can speak respectfully and kindly to our church leaders.
  5. We can commit to God and to our leaders to participate enthusiastically in every aspect of the Sunday service.

Finally

The testimony of Mike Pilavach, the pastor of Soul Survivor church, in Watford, England back in the late 1990’s is a great encouragement to us. He became dissatisfied with the consumer mentality and self-centredness of the church worship so he decided to do away with the entire worship group and sound system for a season. The worship leader at that time was none other than Matt Redman who during this imposed ‘sabbatical’ composed the well-known song ‘The heart of worship’. The lyrics are: ‘When the music fades, all is stripped away, and I simply come / Longing just to bring something that’s of worth that will bless your heart… / I’m coming back to the heart of worship, and it’s all about You, Jesus’. HERE is a link to a video of Matt leading a congregation in singing this song several years later.

To return to the theme of this series of articles – the question we all need to seek to answer remains, ‘would Jesus be pleased to be in the church service with us?’ For if He is present then we should surely know it and respond appropriately.

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TruthTalks: What Church would Jesus attend?

What church TruthTalk

Following last weeks post, I talk briefly about the nine indicators of the presence of God in our church services. After that, Karen and I and have a lively (as always) question and answer session.

Click on the play button below to listen and, as always, your comments and questions are most welcome 🙂

 

 

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What church

What Kind of Church would Jesus Attend?

TopImageWhatChurch

My daughter suggested I write about the kind of church Jesus would attend. I have been thinking about it and I think it is something all Christians, and especially church leaders, need to consider. Attend is a rather formal word that evokes thoughts of annual general meetings and other formal business-like occasions, but it is an appropriate word that simply means ‘be present’.

So what kind of church would Jesus attend? Well, I doubt very much if He would be interested in denominational labels or self-descriptors like Baptist, or Charismatic, or the like. I doubt too that any particular ethnic mix would especially appeal to Him, or the style and volume of the music, or the pulpit skills of the Pastor. Perhaps He would only attend an on-fire group of passionate disciples… what do you think?

Well, here is a shocker – Revelation 3:14-22 pictures Jesus trying to attend the lukewarm church of Laodicea. He wrote to this church; “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me” (Revelation 3:20). So, it seems that the Lord Jesus is prepared to attend any church that would welcome him. But, and there is always a ‘but’, it seems that if they did not repent and welcome Him, then He was going to close them down (Revelation 2:5). So, perhaps a better way of framing the question would be; ‘what kind of church would Jesus be happy to attend regularly?’

This is a vitally important question because God designed ‘church’ to be the localised ‘body of Christ’, His temple and the place of His presence. If the Lord Jesus is not present in a church then how can we even call it a church? Club, mutual help organisation, religious school perhaps, but not a temple of the Holy Spirit (1 Corinthians 3:16).

The focus of my thoughts

A local church is more than just its Sunday worship service. During the week, it has other types of meetings, and it has structures, processes, outreaches, social works, and so on.  However, its primary corporate expression is its weekly worship service. So, I have limited my thoughts and remarks, at this stage, to the presence of God in a church service.

This word, ‘presence’, is key. Thousands of years ago, Jacob encountered God in a visionary dream, and his account of this life-changing experience ends with the words; “Surely the Lord is in this place, and I was not aware of it… How awesome is this place! This is none other than the house of God; this is the gate of heaven.” (Genesis 28:16-17). Then he named the place Bethel, set up a stone memorial, and made the vow that “this stone that I have set up as a pillar will be God’s house…” (Genesis 28:22). In a sense, Bethel was the prototype church, the house of God and gate of heaven… the place of the presence of God.

In later years, the temple in Jerusalem became the place of God’s presence and the Jewish scholars of that time regarded it as the location where Heaven and Earth came together. Then, just 40 years before this temple was destroyed by the Romans, the Lord Jesus Christ made the startling declaration to Nathanael that he would see “heaven open, and the angels of God ascending and descending on the Son of Man”  (John 1:51). Nathanael and the disciples would have understood this to be a clear reference to Jacob’s vision of some 1,800 years earlier. So, when Jesus lived in Palestine Heaven touched Earth, and in our day the corporate gathering of every true church is this interface… the place of the presence of Jesus.

Therefore, in this article, and in further articles in this series I will initially limit myself to the manifest presence of God in our corporate church meetings.

Sensing the presence of God

How do we know if ‘the Lord is in the house’? What are the indicators of His presence? I have identified nine, but I do not claim that this a comprehensive list. As I ponder on each of them, I realise that they are both indicators of and responses to God’s presence among His people. When The Lord is tangibly present in a church meeting, we respond in significant ways and our responses are both to His sensed presence as well as being evidence of His presence.

The nine indicators/responses are:

  1. Reverent and adoring worship
  2. Passionate prayer
  3. Serious attention to biblical preaching
  4. An attitude of faith
  5. Ministry in the power of the Holy Spirit
  6. Anointed leadership
  7. Expressions of love
  8. An impartation of life and wholeness
  9. A desire to share the presence of God with others

So, my plan is to take each of these in turn and consider how we would recognise the presence of God in a church service by observing and participating in worship, prayer, and so on.

I am looking forward to this series and I hope you are too.

 

Late in December 2013 I preached a sermon entitled ‘The sense of His presence’, and here it is if you would like to listen:

 

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TruthTalks Sermons

TruthTalks (Sermon): How to Fight Fake News

Fake News is a manifestation of something more pervasive, misinformation. By misinformation I mean fabricated or manipulated information used primarily to influence people and further a specific agenda.

Misinformation can have serious implications and devastating effects on the lives of millions… and we are are all potential targets!

Recently I preached on this topic under the following points:

  • Types and examples of misinformation
  • How it is produced and spread
  • Generational shifts aiding the process
  • Strategies to fight against misinformation

Click HERE to read the article on which this sermon is based, or press play below to listen to or download the sermon.

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About Me

My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I  earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

Four years before that I established the South African Theological Seminary (SATS), which today is represented in over 70 countries and has more than 2 500 active students enrolled with it. I presently play an role supervising Masters and Doctoral students.

I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus

I have been happily married to Patricia since the age of 20, have two children, Lance and Karen, a daughter-in-law Tracey, and granddaughters Jessica and Kirsten. I have now retired from both church and seminary leadership and devote my time to writing, discipling, and the classical guitar.

If you would like to read my testimony to Jesus then click HERE.